Visions of Jesus?

Some people say they have had visions of Jesus - but have they?

Vision of Jesus

Muslims, Hindus and Sikhs say a vision of Jesus changed their lives and led them to believe in him. Christians and sceptics in the west say they too have had visions of Jesus that profoundly changed them. Is it possible, or were they just hallucinations? What difference does it make?

The stories

I present these stories as they are described, without making any judgment about whether the visions were 'real'. A discussion on whether they could be 'real' follows.

Non-christians see Jesus

  • This website tells the stories, dramatised in videos, of 5 Muslims in 5 different countries who saw Jesus in a vision or a dream, which led to them choosing to follow Jesus, or Isa, as he is called in the Koran;
  • Don Richardson is a Canadian christian who has researched world missions. In his book Eternity in their hearts he tells many stories of people believing in Jesus because of dreams, visions and other experiences. In one case, more a vision from Jesus than of Jesus, a man in an Ethiopian tribe saw a vision of two men coming to his village to tell them about God. Years later, missionaries came to his tribe, the Ethiopian man listened, believed, and is now one of thousands of christians from his tribe.
  • A Sikh woman and her husband used to read their scriptures and prayed very day. One night while she was praying, she had a vision of Jesus. This led to her conversion, and after some study and questioning, her husband also.
  • A Muslim teenager who God spoke to in a dream, and who subsequently saw a vision of Jesus, chose to follow Jesus as a result. On the same site are many other similar stories, including this one of a number of Filipino Muslims who saw visions of Jesus after fasting and prayer during Ramadan.
  • Wikipedia tells the story of Gulshan Esther, a wealthy Pakistani Muslim who was crippled by typhoid from the age of 6 months. Despite treatment by the best doctors in Britain, she was not cured. When she was 19, she had a vision of Jesus and was cured of her illness. She remained a Muslim, but eventually converted to christianity, was depreived of her family inheritance (which was considerable) and went to live in Britain.
  • More stories of Muslims seeing visions of Jesus and choosing to follow him as a result - this time a documentary on video.
  • The Jesus Visions website has stories of dreams, healings and other supernatural events in the Muslim world, leading people to believe in Jesus.

There are many such stories on many such websites. It is impossible to know how many stories are true accounts, but the sheer weight of numbers and the personal testimonies on video indicate that something is happening.

Vision of Jesus

People in the west see Jesus

In his book Visions of Jesus, Prof Phillip Wiebe reports on his interviews (around 1990) with 30 people who say they had visions of Jesus. Some examples:

Two visions and a conversion

Jim Link had two separate visionary experiences. The first, as an unbeliever, occurred while he was watching TV at home in Ontario Canada one evening, and it seemed like the screen became invisible and a human figure was in the room. The figure didn't speak, but he beckoned Jim to come to him and Jim immediately thought it was Jesus and remembered his words in the New Testament: Come to me all you who are weak and heavy laden, and I will give you rest. This experience led to him deciding to be a christian. Fifteen years later, while meeting with other christians, he had another vsion, and Jesus questioned him for several hours. The others could hear Jim's response but saw nothing.

Vision or dream?

Deby Stamm-Loya had an abusive upbringing from her atheist father and as a teenager ended up using drugs (mostly LSD) and a gang leader. But she became interested in religion and read library books and eventually the Bible, and she "surrendered" to the presence she found there. Much later in life, she felt she needed to know God better, and that night a man she instantly recognised as Jesus stood at the end of her bed and spoke to her at length, re-assuring her that he loved her and she should follow him. Deby felt sure she was awake when this experience began, as she could see out through her bedroom doorway where her parents were sitting, although she later 'lost natural consciousness'. She was equally adamant that this experience was very different to her drug experiences. Deby was, at the time of writing, completing her doctorate degree in ministry and had founded an organisation helping prison inmates.

Guess who's coming for dinner?

When Maureen Haser was 29 years old, married and living in Ontario, she and her husband went on a marriage enrichment weeken. They were having problems, and she felt she could not offer him unconditional love. Alone in her room, Jesus appeared to her, and though he didn't speak, he communicated that he loved her and wanted to help her, and she felt she understood forgiveness for the first time. Several years later, while lunching with a friend, Jesus sat down in a vacant chair at their restaurant table, wearing Biblical clothes. Nothing was said, and her friend saw nothing, but after he left, Maureen remarked: You'd think he'd wear normal clothes if he's coming out to lunch. Simultaneously, both had the thought: That is how you recognise me!

Evidence in the snow

This is a very simple story. Henry Hinn was a 19 year old Greek Orthodix christian when he went to pray in a forest close to his home in Ontario. It had only recently snowed. Jesus suddenly appeared to him, and 2.5m away and spoke to him briefly, to encourage him. After he disappeared, Henry noticed that the snow had disappeared where Jesus had stood, and he could stand on the dead grass.

A vision and a healing

Barry Dyck was an 18 year old christian in British Columbia (Canada) in 1974 when he had a skiing accident that broke 3 vertebrae in his neck. In hospital, swelling caused his vision to become blurry, but the night before surgery was planned, he woke up to see Jesus at the foot of his bed. They conversed briefly, Barry touched Jesus' hands, and Jesus said to him: Everything is going to be OK. The next morning Barry woke up with full vision and no pain. X-rays confirmed that there was now no fracture where there had been previously, and he was allowed to return home weeks earlier than expected and with no need for a neck brace. You can read Barry's account of this experience here.

Captured on film

Finally, a story that goes beyond any of the others, which I will report as outlined in the book. Kenneth Logie was the pastor of a Pentecostal church in California in 1954, when Jesus appeared at an evening service and, seen by the 50 people present at the time, walked up to the platform and, after Kenneth fell to the ground spoke to him in another language. Following some other extraordinary events, a 8mm movie camera was purchased. And so, in 1959, when Jesus appeared again, he was seen by about 200 people, and the event was captured on movie film. The film was subsequently shown publicly to about 200 people, including Phillip Wiebe, then an undergraduate. He has since interviewed several people who were present at the viewing, and most agree with him that it records an unusual vision, though some do not remember it well and some believe an actor was used. This is important, because the movie film was subsequently stolen from Kenneth's home.

How believable are these stories?

Of course it is impossible for us to know without doubt the truth or otherwise of all these stories, and some websites don't necessarily give you confidence. Some may not be true accounts, but it is clear something happened in many of the cases which had a profound influence on the people concerned. Phillip Wiebe says that he feels sure the people he interviewed genuinely believed they had seen what they reported.

Wiebe goes on to examine the possible explanations, which fall into three categories:

  1. Supernatural explanations,
  2. Natural psychological explanations, and
  3. Natural neurophysiological explanations.

It is easy to simpy say these experiences were merely hallucinations or dreams, but Wiebe finds that none of these three classes can satisfactorily explain these events.

Supernatural?

Wiebe considered four main supernatural sources of these visions: an infinitely powerful God, acting in an unknown way to produce these visions; an actual appearance of the resurrected Jesus; an appearance created by the Holy Spirit; or an appearance created by angels or other spirit beings. Although most christians would believe that Jesus could easily appear to people as reported, few would probably try to define how this might have occurred. Wiebe found that it was difficult to express any of these theories in a clear enough form to define the process and make a judgment on plausibility, or to prefer one theory to another.

In summary, there is no reason in principle why these visions could not have a supernatural cause, but there is insufficient information to make a judgment. He concludes that the most likely way that supernatural theories could be accepted is if the other more natural theories prove unable to explain the phenomena.

Psychological?

Possibly the most immediately obvious explanation for these visions, in the public mind at any rate, is that they arise from some mental state, such as a hallucination or dreams. Wiebe considers explanations from psychical research (the idea of a disembodied 'soul' which lives on after death; or a 'persona'), plus more recognised psychological explanations (Jungian archetypes; mental events such as hallucinations and apparitions brought on by stress, wish-fulfilment, loneliness, etc; or psychoanalytic, often Freudian, explanations).

In the end, Wiebe finds that none of these explanations can explain all the events he has recorded. The conditions or causes supposed in each explanation are simply not present in each case. Wiebe concludes that to make any of these explanations'work', a physical (neurophysiological) process must constitute a 'deeper' cause.

Neurophysiological?

Neurophysiological mechanisms relate to the physical (electro-chemical) events in the brain, and would probably be the type of explanation most favoured by scientists today. No-one doubts that neurological processes are involved in visionary experiences (or any other thought processes for that matter), the question is whether they provide sufficient explanation on their own. A hallucination in this category is defined as an apparent perception when no external object is present - i.e. it's all in the brain.

Wiebe examined several mechanisms proposed to explain how the brain might produce hallucinations: the Perpetual Release Theory (genuine sensory perceptions are stored in the brain and released at some other time when the object is no longer present), the Information Processing Theory (a development of the previous theory), the Overactive Reticular System Theory (abnormal events in a part of the brain which cause hallucinations, as may occur with schizophrenia) and Pharmacology (hallucinations caused by natural hallucinogens). Again, Wiebe concludes that none of these theories has yet been developed enough to be considered an adequate explanation of the visions he recounts, especially those involving more than one sense, repeated appearances, or events observed by more than one person.

The overseas conversion stories

I am not aware of any study of these events, but I imagine analysis of them would lead to similar conclusions as Wiebe draws. At the very least, they were obviously powerful experiences that had a profound impact on the recipients. Apparently there are thousands of such reports, especially of Muslims seeing visons of Jesus and converting, often semi-secretly, so it is difficult to dismiss them.

Conclusion

There doesn't seem to be any particular type of person that is prone to have visions of Jesus and Wiebe believes that Christic visions are evidentially more common than is ordinarily believed. None of the naturalistic explanations seems capable of fully explaining them, though that may perhaps change with further research.

Wiebe therefore concludes that 'they may well represent genuine religious experiences of a mystical character'. He suggests that a 'transcendent' explanation for these contemporary visions of Jesus should be investigated empirically as a supplement to more naturalistic explanations. (This conclusion is based on the views of some scientists that scientific explanations alone cannot account for many phenomena, such as religious experience, apparent survival after death, mystical experiences and the findings of psychical research.)

Does all this tell us anything about God?

These visions of Jesus are so diverse that they present a challenge to all viewpoints. But it seems there is enough evidence here that cannot easily be explained scientifically to refute the oft-made claim that there's no evidence for God, though not enough to 'prove' God exists. But those who really want to know whether there is evidence for God in people's experiences have some challenging information to consider.

But many of those who have had such experiences have already made their choice, and consider them sufficient reason to believe, and to change their lives as a result.

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